Devachea utratlean tuje lagim kitem zata thitlie proythn kor Zacher koslei viprit poristitcher viroddi avhan korpachi vagnuk purn zavop…!
Tujea apovneath tu bhithor sortholo zalear tuven tukach vollkhun ghevunk goroz je Devan kite tuje voir mhunnla thatutlean; bhiranthi bhair ani nirbhai..
Udhesh, gaddovne, ani suttka ravtha bhiranteche dusre vatten..
Hi soglleo zoith jednam ami amche mon soglleavon unch toiar korun dovorthav, ugdas dovorun ki Krista vorvim sogllem koru yetha..
Deva sarko rochla, tuka rochlolo nirbai, gott, kallzidar — kallzivont zavpak!
Bhavarth mhunnlear bhirant na oxem nhoi, punn te tuka sagun ditha ki tu bhirant ghevun kitem korta te. Bhirant, thapasun na pavop, bhavarth sampartha ani visvas madovap..
bhavarth dusre vatten bhirant gusmattaytha, Deva thai visas gatt karap ani tachi tankh. Toch ek asa zo tuje borobor voitha, tujea dusmana virodh zuztta, ani tuka suttka ditha..
Aiz, bhienaka. Bhodlek Utor tuji bhirant bhair kaddu di..
Kiteak Hanv, Sorvespor, tuzo Dev,
tujea uzvea hatak ghôtt dhôrtam;
Hanv tuka sangtam: Bhieum naka,
Hanv tujea adarak ietam.
Jakoba, Kirköll kiddea!
Hinn-holkea Israela, olm
bhieum naka!
Hanvuch ietam tujea adarak
– uloita to Sorvespor!
Zo Israelacho Povitr Dev
Toch tuzo Soddvonnar.
Polle, Hanv tuka
ek môlInnechem iontr kortolom,
novem iontr, doddte dant aslolem.
Porvot môddun föddun
tum tanchi chur kortoloi,
dongor sukea tonna sarke
korun sôddtoloi.
“Bollixtt ani thir ghôtt ravunk, Hanvem tuka sangunk na? Bhiranti vinnem ani kalljidarponnan rav kiteak tum veta thoinsor, Sorvespor tuzo Dev tujê sovem asa”……”
(Joshuachem Pustokar 1:9)